The following recent notable death has been on my mind as of late:
Italo Rota (2 October 1953 – 6 April 2024) was an Italian architect.
His surname is what caught my eye, given that it’s an addition to the recent and prolific “Remove a Letter Makes a Word” pattern cluster… as in “rot”. This is significant, especially when considering the recent “Hunter/Hunt Theme” pattern cluster. Hunting involves killing animals and dead animals “rot”!!
I’m reminded now about the TUSSH (the “Two United Structure System Home”)…, hmmm, I forgot, the TUSSH is a cryptic tush— another name for the “Bum” and so another addition to the “Hunt/Bum Theme” pattern cluster as of late.
If you key TUSSH in this blogs search box, a myriad of posts are brought up. If you go to my Toumai blog, you’ll come to the first TUSSH post:
Friday, February 26, 2010
And I’ll put up here, relevant post not too long after:
Sunday, March 7, 2010
TOUMAI, "HOPE FOR LIFE"!!
In the course of pre trial hearings over the last 2 year, I was asked to submit documents. In particular, the Judge ask that I submit a list of expert and non expert witness and any reports toward this end. There were many-- Doctors, Psychologists, Physiotherapists, Accident Reconstruction, etc.
But the real dilemma to me seemed to be around how I would present the myriad of documents that pertained to my research, re: the root language of mankind; conjoined twin hypothesis and compilation of Synchronistic events.
This research material is ultimately important to my case, as are my findings in the field of Synchronicity, and then other discoveries -- like corruption within the Insurance System. All of which point to the biggest discovery of all, and that is the world of our inner conjoined twin. The accident enabled me to see things that I would not other wise see and feel, it is plain and simple as that. And that is why the inner twin world had orchestrated this horrific event... one that would alter my entire perspective on life and open the doors of my mind, to their existence and finally to their important message.
I know that we went over the two structure system home-- "TUSSH" in an earlier post, but I think its important that we venture some more. This next research is the bow to tie it all up. The picture here is a bit easier to follow for the purpose of making some further connections.
As you can see by the cross section diagram, the system is in full function with the gasses filling the follis bag and this raising above the bog and pingo mound. If I were to choose a word that best describes this stage, then I would use the word 'VENT" ("eventer"-- let out, expose to air, from "exventare", ex- out, ventus- wind).
Now, today we understand the word to mean more or less, the venting of vent harmful vapors. But the word actually is derived from the word "wind"--from the PIE base *we (to blow) which is the root of "wing" as well. Then there is the second definition of "wind"--from PIE *wendh- "to turn, weave". We will learn more about their connection as other words are examined for their phonetic similarities as well as with the help of a certain picture on the past-- the TUSSH.
Let's look at a few of the other dialectal roots that stemmed from the PIE base *we-to blow: (cf. Skt. va-, Gk. aemi-, Goth. waian, O.E. wawan, O.H.G. wajan, Ger. wehen, O.C.S. vejati "to blow;" Skt. vatah, Avestan vata-, Hittite huwantis, L. ventus, O.C.S. vetru, Lith. vejas "wind"; Lith. vetra "tempest, storm;" O.Ir. feth "air;" Welsh gwynt, Bret. gwent "wind").
First of all, I'd like to draw attention to two of the above list of words: Welsh "gwynt" and Bret "gwent" in that they tie in phonetically with the word "queen"-- from PIE *gwen- "woman, wife". AND, this is related phonetically to "quinque"- comb. form meaning "five," from L. quinque "five," from PIE *penqwe (see five). Now, it is important to also note the root of "Gwendolyn"--*gwyn, meaning "white".
As you can see from most of the list of older words, they contain letters like "i", "h", "g", "y" and "j", all of which evolved as varients of the original letter "C". This is a known and is fully documented in Etymology Dictionaries. This means that the letter "c" in origin was part of the root, long before the PIE root *we.
The true language roots are not that easy to determine when you consider that various peoples with their dialectal languages were often declining and then making a comeback-- the warring factor needs to be equated in the overall picture of word history and consideration must be given to the fact that whoever ruled at the time was likely to enforce their ways (language included).
The root *we above, suggests a relation to another "we" (us), the root of which is *wei, and there you have an "i" (ekan) which like "y" and "h", was "c" in origin .... so *wei = *wec. Which brings us to these words with phonetic similarity to *wec-- "weak, vicarius, viscous" from PIE base *weik, *weig- *weis- "to bend", "to wind", "to melt away".
But, the definition of the word viscous- *weis, refers to a melting/softening of a "sticky" substance in particular-- and bird lime made from mistletoe is mentioned. So, given this, the word weak in an earlier day likely was refering to something pliable and soft, but not the"inferior" connotation of today. In fact, the original sense must have been superior, because note the related word "wise"--from PIE base *weid- "to know, to see". The interesting thing about the root *weid (wise) is the Breton word "gwenn" and Welsh gwyn," both meaning "white and related to "vision/wise/wit". The sense then of white, wise and vision, all of which have related roots, in origin must have to be in reference to the common"clarity"-- you need clarity to visualize, clarity of mind to think and the colour white as in "clear" (in the way that light/white skin is transparent as compared to dark/black" which is more opaque).
Now, if we were to tie in this feature of -- "clarity" with features that describe the other related roots above, features that refer to "bend", "a sticky soft substance" and "a blowing", then all this points to a "clear, sticky gummy, viscous material that can be melted/softened, bent and blown".
Almost sounds like gum or glue to me. And loe and behold, what do I find, but "cud "--O.E. cudu "cud," earlier cwudu, from PIE base *gwet- "resin, gum."
The word "wink" from PIE *weng- "to bend, curve." Again, the meaning is the same of root *wendh, *weik, *weig. And it is clear that the word wing and wink are related. The latin word "penna"-- wing, can help to tie things together because of the phonetic similarity to "bend" and then again, to "penta"(five). And since "wing" in origin meant "a blowing" then this appears to tie in with "vent".
So let's look at the key word "bend" from PIE base *bhendh- bind," from P.Gmc. base *band- "string, band" (cf. O.N. benda "to join, strain, strive, bend"). Now though, when you follow the trail of related words "bind, band, bond", you come the root "boa"-- "dwell, prepare, inhabit,"from PIE *bhow, from base *bheue- "to be, exist, dwell".
Now these two roots are key. In much the same way that "wh" "question" words were "hw" in orignin and "cw/qu" before this, the same is true for *bh -- hb-- cb. Note that "bh", like "ph", had taken on the sound of "f" and "v" (with "v" related to "u").
So, back to vent and in particular the french word "ventre"-- stomach. And what does the stomach do, but "vent gas" as the final end product that would make it apparent to our neolithic ancestors. It would be this natural "phenomenon" ( phainesthai "to appear,") that they would model their new home in the north after, and the words reflect this.
So, if you were on the tundra herding deer you would see the follis bag slowly fill with the "panting" of gas and rise from the "pond" of you "pingo" home. This "final" process of "venting" would look like a giant "finial" "finger", a tall "pine", or more like a giant "fungus" or "penis" (earlier meaning is "tail") or like a "bun" wore high on the head or a tall "vine". The gas would "wind", "fan", "span", "spank", "pound" and "bend" out a new section of their home. The tell tale sign of the risen "Phoenix" ( also "bennu" in Egyptian )would serve as a "banner" that would tell the herders "when" they could "vien" ("come" in french) and vendre ("sell" in french) their "viand" ("venison"/meat in French) to fill the "ventre" (belly) like home.
Hopefully some of you will be able to grasp this and all the implications. I don't think I can do any more that what I've done. I am only one person doing my part, and hopefully it will help the inner world accomplish all that they hope... and what I hope -- TOUMAI, HOPE FOR LIFE!!.
But the real dilemma to me seemed to be around how I would present the myriad of documents that pertained to my research, re: the root language of mankind; conjoined twin hypothesis and compilation of Synchronistic events.
I decided that I would prepare my research in a report and submit this to be regarded as Expert Witness material. No one has yet challenged this and nor should they. I also provided a Curriculum Vitae-- one that shows how in the past I have managed to self teach myself to the point of great success in the fields of "Designer", "Manager", "Researcher" and "Pewter Smith".
This research material is ultimately important to my case, as are my findings in the field of Synchronicity, and then other discoveries -- like corruption within the Insurance System. All of which point to the biggest discovery of all, and that is the world of our inner conjoined twin. The accident enabled me to see things that I would not other wise see and feel, it is plain and simple as that. And that is why the inner twin world had orchestrated this horrific event... one that would alter my entire perspective on life and open the doors of my mind, to their existence and finally to their important message.I know that we went over the two structure system home-- "TUSSH" in an earlier post, but I think its important that we venture some more. This next research is the bow to tie it all up. The picture here is a bit easier to follow for the purpose of making some further connections.
As you can see by the cross section diagram, the system is in full function with the gasses filling the follis bag and this raising above the bog and pingo mound. If I were to choose a word that best describes this stage, then I would use the word 'VENT" ("eventer"-- let out, expose to air, from "exventare", ex- out, ventus- wind).
Let's look at a few of the other dialectal roots that stemmed from the PIE base *we-to blow: (cf. Skt. va-, Gk. aemi-, Goth. waian, O.E. wawan, O.H.G. wajan, Ger. wehen, O.C.S. vejati "to blow;" Skt. vatah, Avestan vata-, Hittite huwantis, L. ventus, O.C.S. vetru, Lith. vejas "wind"; Lith. vetra "tempest, storm;" O.Ir. feth "air;" Welsh gwynt, Bret. gwent "wind").
First of all, I'd like to draw attention to two of the above list of words: Welsh "gwynt" and Bret "gwent" in that they tie in phonetically with the word "queen"-- from PIE *gwen- "woman, wife". AND, this is related phonetically to "quinque"- comb. form meaning "five," from L. quinque "five," from PIE *penqwe (see five). Now, it is important to also note the root of "Gwendolyn"--*gwyn, meaning "white".
As you can see from most of the list of older words, they contain letters like "i", "h", "g", "y" and "j", all of which evolved as varients of the original letter "C". This is a known and is fully documented in Etymology Dictionaries. This means that the letter "c" in origin was part of the root, long before the PIE root *we.
The root *we above, suggests a relation to another "we" (us), the root of which is *wei, and there you have an "i" (ekan) which like "y" and "h", was "c" in origin .... so *wei = *wec. Which brings us to these words with phonetic similarity to *wec-- "weak, vicarius, viscous" from PIE base *weik, *weig- *weis- "to bend", "to wind", "to melt away".
But, the definition of the word viscous- *weis, refers to a melting/softening of a "sticky" substance in particular-- and bird lime made from mistletoe is mentioned. So, given this, the word weak in an earlier day likely was refering to something pliable and soft, but not the"inferior" connotation of today. In fact, the original sense must have been superior, because note the related word "wise"--from PIE base *weid- "to know, to see". The interesting thing about the root *weid (wise) is the Breton word "gwenn" and Welsh gwyn," both meaning "white and related to "vision/wise/wit". The sense then of white, wise and vision, all of which have related roots, in origin must have to be in reference to the common"clarity"-- you need clarity to visualize, clarity of mind to think and the colour white as in "clear" (in the way that light/white skin is transparent as compared to dark/black" which is more opaque).
Now, if we were to tie in this feature of -- "clarity" with features that describe the other related roots above, features that refer to "bend", "a sticky soft substance" and "a blowing", then all this points to a "clear, sticky gummy, viscous material that can be melted/softened, bent and blown".
Almost sounds like gum or glue to me. And loe and behold, what do I find, but "cud "--O.E. cudu "cud," earlier cwudu, from PIE base *gwet- "resin, gum."
The word "wink" from PIE *weng- "to bend, curve." Again, the meaning is the same of root *wendh, *weik, *weig. And it is clear that the word wing and wink are related. The latin word "penna"-- wing, can help to tie things together because of the phonetic similarity to "bend" and then again, to "penta"(five). And since "wing" in origin meant "a blowing" then this appears to tie in with "vent".
So let's look at the key word "bend" from PIE base *bhendh- bind," from P.Gmc. base *band- "string, band" (cf. O.N. benda "to join, strain, strive, bend"). Now though, when you follow the trail of related words "bind, band, bond", you come the root "boa"-- "dwell, prepare, inhabit,"from PIE *bhow, from base *bheue- "to be, exist, dwell".
Now these two roots are key. In much the same way that "wh" "question" words were "hw" in orignin and "cw/qu" before this, the same is true for *bh -- hb-- cb. Note that "bh", like "ph", had taken on the sound of "f" and "v" (with "v" related to "u").
So, back to vent and in particular the french word "ventre"-- stomach. And what does the stomach do, but "vent gas" as the final end product that would make it apparent to our neolithic ancestors. It would be this natural "phenomenon" ( phainesthai "to appear,") that they would model their new home in the north after, and the words reflect this.
So, if you were on the tundra herding deer you would see the follis bag slowly fill with the "panting" of gas and rise from the "pond" of you "pingo" home. This "final" process of "venting" would look like a giant "finial" "finger", a tall "pine", or more like a giant "fungus" or "penis" (earlier meaning is "tail") or like a "bun" wore high on the head or a tall "vine". The gas would "wind", "fan", "span", "spank", "pound" and "bend" out a new section of their home. The tell tale sign of the risen "Phoenix" ( also "bennu" in Egyptian )would serve as a "banner" that would tell the herders "when" they could "vien" ("come" in french) and vendre ("sell" in french) their "viand" ("venison"/meat in French) to fill the "ventre" (belly) like home.
Hopefully some of you will be able to grasp this and all the implications. I don't think I can do any more that what I've done. I am only one person doing my part, and hopefully it will help the inner world accomplish all that they hope... and what I hope -- TOUMAI, HOPE FOR LIFE!!.
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